this post was submitted on 22 May 2025
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Growing up as an agnostic atheist, I loved the Epicurean argument. Now as an adult, I feel compelled to ask the definitions of the words Good, Evil, and God before talking about things.
I think most of the arguments surrounding these topics involves complex use of metaphors and abstract concepts that people can spend lifetimes defining, but are happy to argue about in a short form without a mutually agreed definition.
Yeah, it's that. I'm a Christian, but I have atheist close friends, and I love our debates, but it's because we respect each others enough to accept and recognise that we use the words differently. It's generally not the case on the net.
The Epicurian argument is strong only if you have a very broad definition of all-powerfulness. A definition that classical Christian theology doesn't have, as it recognizes a lot of logical limitations. All-powerfulness is the capacity to do everything possible. So yes, the Christian God is limited.
One of these logical limitations is: God can't create anything free without allowing their creation to do thing that they disapprove, thus God being good, they can't create freedom without accepting the existence of evil, which is not a thing per se, but the absence of good. God chose freedom over perfection, and it's not a human.thing, but a cosmological one.
So yeah, this is a strong argument only of you are already convinced, but it's generally the case on religious matters. I tend to tink that the only purely rational position is true agnosticism, but sometimes for important things you have to make choices without being sure. That's why I'm an agnostic theist.
This also depends on once definition of freedom.