kugel7c

Incidentally the plateau is a great hiking spot, it's obviously beautiful, not particularly overrun (compared to the Alps it's almost comically empty), there are reasonably many dnt huts - typically self service -, and free camping is explicitly allowed in Norway.

Yep I switched from quertz to this because the symbols used in coding are Ansi QWERTY derived. Can still write German and get brackets on layer 0 best of both worlds.

Ich hab seit letzter Woche Otorimonogatari durch. Nadekos interna sind weiterhin etwas schwer zu ertragen, mag daran liegen das ich selbst gerne ähnlich Verantwortung abwälze, das dinge anstrengend sind, das sich 'alle anderen so irrational verhalten' ... Wirklich gelöst wurde in diesem Buch ja auch nichts. Naja war trotzdem lustig und interessant zu lesen, speziell ihre tirade ist ein banger.

Am PC wurde sich letzte Woche BeamNg aufgrund des updates nochmal für ein paar stunden angesehen, Rally mit Beifahrer ist schon was tolles, der Karrieremodus scheint sich auch zusehends sinnig weiter zu entwickeln hat aber auch immer noch Lücken.

An Musik wurde in den letzten Wochen Magdalena Bay (Synthpop), Geordie Greep (komischer Rock) und 100 gecs (ka.) eingesammelt, jetzt nicht so die konkreteste Sammlung aber durchaus alle 3 empfehlenswert.

An approach to analysis could be looking at the lefts stands toward the dichotomy of military and militia. Because you might find we like one and not the other, and their aesthetics are often similar. For the shoes especially there can also be the form follows function argument.

Also Rock/ Emo (scene) aesthetics filtered through 1-4 decades of time and as such fashion cycles probably factor into it.

All of this is more explaining why the might like the look than explaining why they wear the shoes. Their reason to wear is they like how it looks (on them) genuinely, and I'm trying to explain why they like how it looks.

And their reaction is because Aesthetics and their origins can divorce over time or through a change in context.

Um mal ganz frei zu über-analysieren.

Ich les die in Erscheinungsreihenfolge. Ob das jetzt richtig ist wenn man den Anime schon kennt ist fragwürdig. Man kennt die Chronologie ja theoretisch schon. Bei meinem Gehirn fällt so Kram aber eh direkt wieder raus also ist auch ne gewisse Mysterie wieder drin durch die Out of Order bzw. Unreliable narrator Sachen.

Und ich hab halt die Text flashes nicht gelesen im Anime also sind die interna der Charaktere eh großteils neu.

Jo ich bin seit dem letzten Post noch durch einige der monogatari bücher durch lese Grade otori-, Neko White war großartig und auch der Rest durchaus sehr unterhaltsam. Kaiki kehrt zurück und sagt wieder Dinge die ich nicht wahr haben mag. Kanbaru von innen zeigt mehr Trauma als von außen ersichtlich, findet aber in ihrem Band zu neuer stärke. Und hanekawa von ihrer Perspektive ist einfach großartig, traurig gar tragisch, aber auch verständlich und auch extrem lustig. Liebe oder Neid wer weiß das schon.

Recently my stepsister replied to my half joking complaint about not getting within a second of the lap record at the kart track, that maybe this complaint explains some of the issues I'm having.

Upon rolling the thought around in my head a ton since then yeah that tracks, the question now becomes how to not aim high, and or not be disappointed by missing high aims. And why this is my Modus operandi to begin with, to aim high, not try all that hard and expect to succeed.

I think perhaps in tandem with education - parental or institutional - getting even worse/changing from what you or I might be used to. The shift from search to algorithm as the primary way to interact with the Internet is also a significant factor, the Internet might've changed significantly before I was really there, but it certainly changed 2008-2016 mostly in that shift from search to platform/algorithm.

And early zoomers might've started their online existence just around the start of that transition while late zoomers, basically only know the Plattform/App/Algorithm world we have today.

If you were to be really cynical about it : The powers at be started losing the control over the messaging specifically to the online world, and managed to grapple it back starting in the mid 2000s just as the size/power of the space became significant. Zoomers might be here or there depending on how and when their first online experiences played out.

I'm just on the very earliest of zoomers, and my cohort largely got hit with 2008 as we were just starting to grapple with politics, and with 2016 right around graduating high school. For me Search was the Internet starting point, Wiki, YT and forums all in service to my curiosity and also there for my entertainment/ placating.

perhaps for someone a bit later it's all just entertainment, no problem solving, no strange sub subculture, just whatever you desire to see or listen to or read imidiately there, without you even needing to think about it, so accurately getting your attention that it's perhaps more attractive than thinking, or making a decision.

The bad habit is there for me too, I think some younger people might not be able to even recognize it as such, maybe for them that's just how the world works.

Werbeverbot speziell Werbung im und zum Öffentlichen Raum größer als 40cmx40cm

Yes I have never learned to type and left shift isn't getting any use.

Subjectively should I learn how to type ? I do like 60 wpm currently without training and use probably 7/10 fingers.

KPMG, Deloitte and Mc Kinsey, for reasons that include at times being both financial auditor and bookkeeping at the same time, and consultancy meaning reducing headcount no matter the cost.

I don't really know all that much about it honestly but all I've heard of them, is that they get the smartest people to do the worst thing that they can get away with.

Because some people can feel the guy who got turned into a Beetle. And it's sufficiently sad and disorienting to be interesting to read.

You just don't seem to ever feel Gregor.

To me Goethe is far less interesting, even with Dürrenmatt I question if he might be more boring.

I'm not sure I can say what the difference is between people that like and dislike Kafka, but I have a friend who also thinks Kafka to be boring and another who like me quite likes Kafka, when compared to other classics, and in some ways that are hard to pin down we just seem to think differently. So much so that the guy who doesn't care for Kafka at times seems like a bumbling fool and at others like a sage of wisdom, he definitely isn't either of those outright, but our knowledge, our neural pathways might just be different in such a way that even though we are friends and close in age, social and economic strata(and so on), we percive and think fundamentally different.