mountainriver

joined 2 years ago
[–] mountainriver@awful.systems 10 points 3 days ago

Not surprised. Making Hype and Criti-hype the two poles of the public debate has been effective in corralling people who get that there is something wrong with the "AI" into Criti-hype. And politicians needs to be generalists so the trap is easy to spring.

Still, always a pity when people who should know better fall into it.

[–] mountainriver@awful.systems 9 points 4 days ago (6 children)

Does moral cowardice matter in someone teaching about ethics? Yes, just as much as physical cowardice matters for a life guard. (The other way is fine.)

Does he express his ideas and teachings as something that it would be good if people did, but he totally wouldn't if it causes himself a smidgen of inconvenience? If he didn't, we now know that he was lying. Which matters if your moral framework cares about truth.

If you have to read his works for some reason, do it with open eyes and try to figure out who and what he is lying in service of.

[–] mountainriver@awful.systems 9 points 5 days ago (18 children)

My argument is that if he hasn't spoken out on Gaza, if he hasn't urged people to do what he thinks would be the best way to stop the genocide, then he is either a fool who can't see what is in front of him or a moral coward who can't act on his convictions.

Either way it makes him a poor ethics philosopher. We can be pretty sure that unless he himself is an experienced life guard, he would in fact not dive in to the river to save the child.

[–] mountainriver@awful.systems 12 points 5 days ago (20 children)

There is a genocide going on right now in Gaza. Has Singer, the great utilitarian, said anything about how the common man should act to stop it?

Is it more effective to protest or block ports or destroy weaponry? Do we have a moral obligation to overthrow governments supporting genocide, in particular if that government is in our country? If we come across one of the perpetrators of the genocide do we have a moral obligation to do something?

Or are these all to uncomfortable questions, while the donation habits of the middle class is comfortable questions?

[–] mountainriver@awful.systems 7 points 5 days ago

That was entertaining!

Get well soon! Drink lots of fluid and watch some good movies (the non AI kind).

[–] mountainriver@awful.systems 6 points 1 week ago (2 children)

Prices ranging from 18 to 168 USD (why not 19 to 199? Number magic?) But then you get integrated approach of both Western and Chinese physiognomy. Two for one!

Thanks, I hate it!

[–] mountainriver@awful.systems 4 points 1 week ago

Here's the WSJ article on Archive: https://archive.ph/kS9Dx

Useful as a mainstream source for people in general hating AI.

[–] mountainriver@awful.systems 5 points 1 week ago

How appropriate with the German YouTube extract considering that German dialogue with laugh track is as good as a tense dialogue in English. At least according to Veo!

[–] mountainriver@awful.systems 4 points 2 weeks ago (1 children)

From experience in an IT-department, I would say mainly a combination of management pressure and need to make security problems manageable by choosing AI tools to push on users before too many users start using third party tools.

Yes, they will create security problems anyway, but maybe, just maybe, users won't copy paste sensitive business documents into third party web pages?

[–] mountainriver@awful.systems 6 points 2 weeks ago (1 children)

Can't they just re-release Kris I befolkningsfrågan? Tried and tested solutions like full employment policies, cheap houses, more support and money for parents.

Or is kids not all that important if it means having to improve conditions for ordinary people?

[–] mountainriver@awful.systems 2 points 2 weeks ago

Clever. Writing up my pitch to Open ai...

[–] mountainriver@awful.systems 3 points 2 weeks ago (5 children)

I started thinking about what kind of story you could tell with these impressive but incoherent bits. It wouldn't be a typical movie, but there's got to be a ton of money willing to back any movie that can claim to be "made with AI".

One would have to start from the technical limitations. The characters are inconsistent, so in order to tell any story one would need something that the technology can deliver at least a high percentage of the time to identify protagonist/antagonist. Perhaps hats in different colours? Or film protagonist and antagonists with green screen and put them in the clips? (That is cheating, but of course they would cheat.)

So what kind of story can you tell? A movie that perhaps has a lot of dream sequences? Or a drug trip? It would be very niche, but again the point would just be to be able to claim "made with AI".

 

Capgemini has polled executives, customer service workers and consumers (but mostly executives) and found out that customer service sucks, and working in customer service sucks even more. Customers apparently want prompt solutions to problems. Customer service personnel feels that they are put in a position to upsell customers. For some reason this makes both sides unhappy.

Solution? Chatbots!

There is some nice rhetorical footwork going on in the report, so it was presumably written by a human. By conflating chatbots and live chat (you know, with someone actually alive) and never once asking whether the chatbots can actually solve the problems with customer service, they come to the conclusion that chatbots must be the answer. After all, lots of the surveyed executives think they will be the answer. And when have executives ever been wrong?

 

This isn't a sneer, more of a meta take. Written because I sit in a waiting room and is a bit bored, so I'm writing from memory, no exact quotes will be had.

A recent thread mentioning "No Logo" in combination with a comment in one of the mega-threads that pleaded for us to be more positive about AI got me thinking. I think that in our late stage capitalism it's the consumer's duty to be relentlessly negative, until proven otherwise.

"No Logo" contained a history of capitalism and how we got from a goods based industrial capitalism to a brand based one. I would argue that "No Logo" was written in the end of a longer period that contained both of these, the period of profit driven capital allocation. Profit, as everyone remembers from basic marxism, is the surplus value the capitalist acquire through paying less for labour and resources then the goods (or services, but Marx focused on goods) are sold for. Profits build capital, allowing the capitalist to accrue more and more capital and power.

Even in Marx times, it was not only profits that built capital, but new capital could be had from banks, jump-starting the business in exchange for future profits. Thus capital was still allocated in the 1990s when "No Logo" was written, even if the profits had shifted from the good to the brand. In this model, one could argue about ethical consumption, but that is no longer the world we live in, so I am just gonna leave it there.

In the 1990s there was also a tech bubble were capital allocation was following a different logic. The bubble logic is that capital formation is founded on hype, were capital is allocated to increase hype in hopes of selling to a bigger fool before it all collapses. The bigger the bubble grows, the more institutions are dragged in (by the greed and FOMO of their managers), like banks and pension funds. The bigger the bubble, the more it distorts the surrounding businesses and legislation. Notice how now that the crypto bubble has burst, the obvious crimes of the perpetrators can be prosecuted.

In short, the bigger the bubble, the bigger the damage.

If in a profit driven capital allocation, the consumer can deny corporations profit, in the hype driven capital allocation, the consumer can deny corporations hype. To point and laugh is damage minimisation.

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