Revolution in Our Lifetime
The revolution is not an apple that falls when it is ripe. You have to
make the apple fall.
It is possible to win and it is possible to win in our
lifetime.^[1] This is a necessary
starting point for any socialist revolution, anywhere, including in
North America. Only when we begin with this proposition can we map a
path to the seizure of state power. Any other starting point is
defeatist. We are not here to equivocate, revise, or delay. We are
here to bring about a total revolution in social relations.
It is shocking, then, to see professed revolutionaries in North America
repudiate this principle. For example, when arguing for the support of
international struggles, advocates will deftly expose the evils of
imperialism and rightly insist upon solidarity in response, but what
further direction do they give to those they win over? They direct us
into elections, lobbying politicians, academic debate, and symbolic
protest. In effect, the people with the closest proximity to the enemy
are told they must act only as cheerleaders for resistance movements
catching U.S. bombs abroad. Overthrowing our ruling class isn't on the
agenda, despite the benefit to international struggles that would come
if we could tie down even a fraction of the U.S.'s ability to project
violence across the world. The failure to consider this possibility cuts
off all thought of accumulating the forces needed to make a rupture
within the United States. And because accumulating forces through
developing deep ties to the masses is the most stable base from which to
escalate confrontation, dismissing this path also dismisses effective
and sustained tactical escalations, such as coordinated direct action
or sabotage.
In other words, purveyors of this political line perceive international
solidarity too narrowly. They separate our struggle from the global
struggle for liberation, and they maintain or widen the divide between
revolutionary classes and nations, between the core and the periphery.
And yet, if we take the recurring advice of the most advanced decolonial
movements and their leaders, it is that we should learn to fight
alongside them and push to be as combative and militant as they are;
that the further we are able to push in that direction as a movement,
the greater our contribution to their struggles against U.S.
imperialism. In the words of Adolfo Gilly from his Introduction to
Fanon's A Dying Colonialism,
"Instead of pitying us and being horrified by the atrocities of
imperialism, better fight against it in your own country as we do in
ours... That is the best way to help us and put an end to the
atrocities."
Some dismiss this advice based on a conscious belief that revolution in
the United States is not possible. For others, impossibility remains an
uninterrogated assumption. But this is the tricky thing about scientific
socialism and the political mode: whether or not a revolution is truly
possible cannot be known in advance. It is a thesis, an axiomatic
starting point. The actual possibility can only be resolved in the
experiment and synthesis, in political practice. This starting point is
as much required for proving the revolution as it is for proving its
impossibility. It is the starting point towards either building the mass
movement and party necessary to win, or, even in losing a revolution in
the imperial core, having concretely supported the international
struggle.
Organizing for international solidarity is far from the only place where
this tendency to side-step the question of revolution appears. This
tendency is rife within all manner of issue-specific organizing and
self-described activism in the U.S. In the sphere of nonprofit
organizing, where promising revolutionary rhetoric sometimes appears,
systematic thinking about how to realize a revolutionary seizure of
power and any consideration of how their own programmatic work may or
may not relate to that is completely off the agenda. Mention it aloud
and you will find yourself either the subject of patronizing smiles or
hushed into silence as though the very thought is forbidden.
The overriding directive from leadership in these spaces is that any
possible revolution is, at best, so far into the future that speaking
about it is a distraction from the work of harm mitigation and legal
reform. Push too hard on the matter and force them to address it
publicly and they will misrepresent what it means to take the question
of revolution seriously, dismissing the discussion as an ultra-left call
to immediately move into armed struggle, as if there aren't obvious
steps to be taken between a reformist starting point and the ultimate
destination of a seizure of power. So, on the one hand, they will give
lip service to revolution, name-dropping and quoting revolutionaries
from past struggles, but, at the same time, they will energetically
marginalize and silence anyone who would call on them to live up to
those quotes because it disrupts their foundation funded programming and
pulls the horizon of revolution too close for comfort.
This orientation to revolution as something perpetually on the horizon
is unfortunately very common, even among those forces who are explicit
about their belief that a revolution is possible. Such organizations
have developed programs around accumulating forces to win a revolution,
when the time is right, but their methods and practices make clear that
they don't really believe in achieving victory any time soon, certainly
not in our lifetime.
To the extent that there is a strategic orientation around accumulating
forces, it is typically framed around two often overlapping projects:
contesting elections and party building. For example, the hegemonic
program within the DSA of electing minority legislative delegations and
losing presidential elections presumes the only path forward is to gain
a foothold within the government itself and, from there, mitigate the
harms of capitalism. You can even see some adherents of this path
dismissing other trends on the basis that their electoral faction is
serious about governance, as if a handful of legislators who can't
consistently coordinate around policy and messaging in a body with over
500 members has anything to do with governing. But they promise that at
some point in the distant future, they will accumulate a majority
position in government, albeit working alongside the oppressor and at
the ultimate pleasure of a relatively unmolested ruling class
"democracy," after all. The possibility of actually winning the world we
want is so thoroughly dismissed by these social democratic tendencies
that it is simply not discussed, or perhaps it's the case that the
vision of the world they want is so stunted that it's not all that
different from what we already have.
But what of party building as a revolutionary project? The most basic
understanding of political history makes clear that to seize state power
we must have a revolutionary party. The question then is whether any
of the party building projects in the U.S. take the possibility of
victory seriously. They do not.
Consider the Party for Socialism and Liberation (PSL), for which party
building is not only their end goal, but evidently the limit of their
entire program. Methodologically, PSL's party building centers around
the accumulation of members, a process built out of a constant churning
of almost exclusively petit-bourgeois
recruits.^[2] Similar to the DSA, it is
presumed that, at some point, enough will be accumulated that the
organization will be able to play power politics with the ruling class.
Important strategic considerations are completely neglected; for
instance, how to develop deep and durable roots among the masses, or how
to protect party networks from repression. Further confusion is created
by intervening in electoral politics solely for the purpose of gaining
even more members. The PSL's allergic reaction in the Palestine
mobilizations to anything tactically beyond marching in circles is
similarly self-defeating.
The failure to escalate the Palestine protests, indeed the active
deescalation coming from PSL, is illuminating, as both a massive
strategic blunder and a betrayal of this moment. PSL has significant
access to the networks that have been mobilized and a robust
communications infrastructure, such that it could lead hundreds or
thousands of people to block a port, or a military base, or to occupy
weapons manufacturers. They also have the logistical capacity, proved by
their contribution to the massive November 4th protests, to maintain
those blockades and occupation for days or weeks, or at least until they
were forcibly dispersed by the police. If they stepped forward other
organizations would contribute as
well.^[3] So, why don't they?
At this point, they can't blame the unwillingness of a movement whose
members are being driven to martyrdom for lack of an avenue to end the
most brutal genocide humanity has ever witnessed. The answer, it seems,
is that they are not interested in confronting the ruling class, even
when the people are demanding it. Rather, they are interested in
riding this wave of mass protest while recruiting as many new members as
possible, and then pushing them into the PSL's presidential campaign,
which has as its only practical purpose the recruitment of yet more
members. But then what? At what point is party building complete
enough that you can use the organization to actually fight? And is the
size of the party the only determinant of when it's time to fight? What
if fighting back is the greatest recruitment tool you could ever hope
for?
This is where the magnitude of PSL's strategic blunder can be seen.
There is no surer or faster way to build a party than by winning over
the millions of people currently activated by the heroic resistance in
Palestine. The most obvious path in this direction would be to lead the
masses where they want to go, which is into direct, forceful
confrontation with the people and institutions prosecuting this
genocide. Actively avoiding and deflecting the pressure for more
militant action fully demonstrates that, despite their stated program,
PSL is not building a party that can contest for power.
If PSL were to instead facilitate the increasing militancy of the
movement, it would expose itself to strong state repression, and its
leaders would face very serious personal risks. Yet, this is an
organization that lionizes the experiences of communist revolutions and
national liberation struggles throughout history
key leaders took risks that landed them in prison, exile, or worse, and
they still won. Pointedly, these are the kinds of risks that the
leadership of the Palestinian Resistance have been making for decades.
Why not us? What greater honor than to face repression for
unleashing the combativeness of the masses to stop a genocide and
support the Palestinian's national liberation struggle?
The great shame of the PSL is that there is no other formation with the
avowed intention of making a revolution, the broad network of members
and relationships with adjacent organizations, the media apparatus to
point the masses at strategic targets, and the logistical capacity to
sustain such protests. As it stands, the most confrontational our
movement can get is to engage in episodic and symbolic protests, perhaps
shut down a bridge, a tunnel, or a highway for a few hours. At the more
militant end, the best we can do is for small groups to engage in civil
disobedience or direct actions that harass the enemy. These are the
limits that PSL and others are actively defending at the national and
local level. Unless something gives, they will keep calling toothless
"Shut It Down" protests with their partners until the movement
demobilizes, but not before many thousands more Palestinians have died,
and not before they've pulled thousands of people into their campaign to
not elect Claudia and Karina.
Imagine having the capacity and opportunity to unleash the masses and
move with them in fighting the ruling class, even with the foreseeable
result of being beaten back by the agents of state violence, and not
taking it. Now, imagine refusing that opportunity at a moment when
millions of people are positioned for mobilization and feeling the kind
of emotional intensity that would drive a person like Aaron Bushnell to
self-immolate. It's frankly outrageous. And it's not just a lost
opportunity for the PSL, but for all of us.
What we see here is that the PSL's specific methodology of accumulating
membership is self-evidently not going to build a party with durable
roots amongst the masses, or even a broad level of respect. They are
determined to not grasp the once in a generation opportunity to gain the
broad respect that would create a basis for quickly sinking roots among
the masses. Deep support among the masses being the only basis for
defending a party against a fascist crackdown, their inability and lack
of interest in developing that support means they will not be able to
weather the kind of repression we will see with a second Trump
presidency. Worse, their list of members is completely transparent to
the forces of state repression, as they generally have people sign up
with an internet
form.^[4] So, not only do they not
have a basis for defending themselves, they have inadvertently created a
door-knocking list for a fascist roundup. You wouldn't do this if you
believed that a revolution, win or lose, was possible within the next
10-20 years. It is quite clear that, although PSL has a program that
presumes winning is possible, they have no serious expectation of ever
accomplishing it in our lifetime. Once again, actually winning a
revolution is perpetually on the
horizon.^[5]
Moving past false party building projects, if we start from the position
that overthrowing the ruling class and seizing state power for a
socialist project is possible in our lifetime, and we take the
development of this potential seriously, some important realizations
arise. Chief among these realizations is that organized force is
necessary to overthrow the ruling class of the United States. If that's
the case, a revolutionary movement must build the infrastructure, both
ideological and material, needed to project that force and to survive
the reaction. To put it in simple terms, on the ideological side we need
broad exposure to our ideas and political program and we need a
strong partisanship to that program among significant sections of the
classes that would form a revolutionary coalition. Within that network,
now bound together ideologically, we will find the material elements of
the infrastructure of resistance. The preeminent material element is the
movement partisan or party cadre who form the nodes in this network,
tying individuals and communities together in struggle, spreading
propaganda, and securing resources to protect and support the movement.
The end goal is an above-ground network that distributes information and
resources, with an underground (the capacity for self defense, hiding
and being hidden) embedded within it. You'll know you're there when the
masses are willing to harbor revolutionaries from state violence, even
at great personal cost.
So, where do we begin? We have the starting point: that a revolution
is possible in our lifetime. We have a bare-bones idea of what's
required to accomplish that. Beyond that is a gaping chasm of unknowns.
The most critical question being who are the people that are the base of
a revolutionary movement in the United States? Almost unanimously, the
answer would be the working class. But that obscures almost as much as
it illuminates. What working class? Where? What about elements of the
proletariat and semi-proletariat forced into the labor reserve? What
about any remaining vestiges of peasantry, or immigrants with peasant
backgrounds? What role can the petit bourgeoisie play, or even class
traitors among the big bourgeoisie? And how do national and other
identities running through these classes and subclasses crystallize into
identifiable revolutionary subjects? When communists are faced with
these questions, the most basic questions of our craft, we don't wave
them away and rely on stale doctrine, dusty traditions, and hoary
assumptions. We investigate.
We understand based on historical experience that winning will require
organized political violence with mass support, so we understand that
building that mass support is a prerequisite to victory. Our immediate
question is both with whom to build that mass support and how exactly to
do it. In essence, we need to identify who the revolutionary masses are,
who their enemies are, and who forms the vacillating middle forces
between them. This has to be a specific and concrete analysis of actual
class dynamics in situ. The "method" handed down through the communist
movement in the United States of simply presuming a class structure
based on schematics derived from doctrine developed over 100 years ago
must be abandoned. That's not to say the schematic is unsound, but it is
not politically actionable. It doesn't tell you concretely with whom to
organize or how.
In terms of how to undertake this investigation, what methods to use,
and how to train ourselves to do it well, I can only point to examples
and suggest potential models, while also sharing a sense of what we
should not do. First, a thorough class analysis that creates a basis for
actual political engagement with class elements of an incipient
revolutionary movement is not something that can be found hiding in a
library. What can be found in books are instances of similar
investigations, usually partial and outside of our current context,
which can suggest methods of investigation. Additionally, "book"
research is a source of broader information about the social formations
in North America and how they link to the periphery, which can help
identify promising targets for further investigation. However, the main
element of the investigation is actually talking to people face to face.
In other words, this is the type of investigation which would require
methods that look more like journalism or ethnography than parsing
through reams of economic statistics.
An example of this method and its output would be Mao Zedong's Report
on an Investigation into the Peasant Movement in Hunan. Another example
can be found in the practice of Amilcar Cabral and the PAIGC, which is
described in Basil Davidson's The Liberation of Guiné: Aspect of an
African Revolution. Investigations that model a more formal structure
would be W.E.B. Du Bois' The Philadelphia Negro, which used systematic
survey methods. The methods of Mao and Cabral are processes for
developing actionable political analysis and, at the same time, they are
themselves elegant political interventions. In addition to training
ourselves in methods of communist political practice, the process of
speaking with people directly about their class existence, their
hardships, grievances, and systems of support, is one of introducing our
movement to them. If done right, this introduction begins the process of
winning them to the revolutionary movement, and winning them to this
movement is the essence of building the infrastructure of resistance,
including a revolutionary party.
Do not misunderstand: this investigation doesn't happen while setting
aside current struggles for a later time. It must be done at the same
time that other struggles are advancing, and it must be done from within
these struggles. Critically, this is not a prescription for stepping
away from the movement for Palestinian liberation. Rather, that struggle
must be escalated strategically and tactically. On the strategic side,
our slogans need to move from demanding a ceasefire, to demanding total
liberation for the Palestinian people, and they must connect the
realization of that demand with a goal of overthrowing the U.S. ruling
class that is the driving force behind israel and its genocide of the
Palestinian people. On the tactical side, small groups engaged in civil
disobedience need to escalate to direct action. Those doing direct
action should consider escalating to sabotage. At the mass scale, those
organizing marches of hundreds or thousands need to be pointing those
mobilizations at more strategic targets, and working towards more
sustained interruptions of operations at these targets. And, across the
board, leadership sitting at the gateways to this movement need to stop
deescalation, while explicitly endorsing escalation in both word and
deed.
In the last five months, the struggle for Palestinian liberation has
radicalized millions of people in North America and has shifted the
political center of gravity. This shift has contributed to a whole train
of prior fractures in the global system of capitalism-imperialism
presided over by the United States and its imperial bloc. Where the
temporary shutdown of capitalism in response to the COVID pandemic shot
cracks through the system, in the United States this was followed by the
George Floyd Rebellion, further weakening the structure. At the same
time, an objective increase in the conflict between capital and labor
ensued, including the attempted recuperation of capital's position prior
to the pandemic, most painfully through the unleashing of price
inflation across the necessities of life. Internationally, the Global
South has embarked on an inexorable process of asserting its
sovereignty, decisively marking the zenith of U.S. hegemony. As these
fractures have developed, a wave of fascist political advances has
washed over the collective West. And overarching all of these stresses
have been catastrophic changes to the global climate system, the very
cradle of life on the planet. This was our reality on October 6, 2023,
and it was in this context that the Palestinian Resistance broke
through, shattering the system of global domination that is the source
of ruling class power in North America. It may not look as if the system
has fundamentally come apart, but that is only because the broken pieces
are falling in slow motion and have yet to land. All of these conditions
have decisively pulled the horizon of revolution into our lifetime.
So, let us begin...
^1^ This intervention is intended to be non-antagonistic and to engage
politically conscious people in thinking through these questions. To
paraphrase Mao Zedong, my intention is to struggle against incorrect
views for the sake of building unity and getting the work of revolution
done properly. If the language is sharp or totalizing and without
caveat, this is due to the need for clarity in political interventions,
as compared to the obscurity of academic and scholastic interventions.
An unequivocal position in favor of one end of the contradiction is
necessary to point out a course correction. It is not a full dismissal
of the validity of the other side of the contradiction or the complexity
of our reality.
^2^ This method of "building the party" is replicated in almost every
communist/socialist party in the United States.
^3^ It should be noted that it is not only the PSL that is failing in
their responsibility to help the masses identify impactful targets and
facilitate actions against them. Every major organization involved in
the broader movement for Palestine in the U.S. has either failed to
identify strategic bottle-necks in the war machine, or has interfered
against the use of appropriate protest tactics for disrupting them in a
sustained way.
^4^ It is a fact, established through Edward Snowden's leaks, that the
NSA literally makes a copy of all electronic communications in the
United States, with years of traffic stored in databases to be "google"
searched by a whole bevy of federal law enforcement agencies. The
absolute minimum in security for a communist organization in this
context is to keep your membership sign ups off the internet.
^5^ It is theoretically possible for the PSL to shift away from their
opportunistic program and practice, and I hope they do, but we can't
wait around for it.