Punch them in the mouth, it's not like you have a choice.
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"What have I done? What have I done some more?? What have I continued to do??"
"Guys, we're in some big trouble here...."
"It's like knuckle sammich day at the buffet and we're all out of bread!"
You punch them in the face, and then tell them they can't be mad about it, because it's not your fault, it was preordained.
Smack em, assert the same statements. If they argue, smack em again and repeat.
... that's a paddlin'...
"Ah, then my decision to shun you and tell everyone I know to do the same ... that is also preordained, and you mustn't hold me responsible for doing so."
Well, they can't seriously be that stupid. It's proper 8-year-old shit in a veneer of "this philosophical thing I heard about once" - it's 100% the Simpsons bit "I'm just going to windmill my arms and keep walking forward and if you get hit, it's your fault". Laughing at it seems like a good option and I personally would probably hang out less with whomever.
well then their punishment was predetermined too
What's the best response? The best response is to laugh in their face and go find someone else to talk to.
The person you described is an idiot. Can you tell whether a person actually has free will by observing their actions? Like just by looking at them, can you predict exactly everything that they're going to do?
(This is actually almost identical a famous problem in philosophy called the "philosophical zombie.")
If the answer is "no", and it is, then it doesn't make sense to base your actions based on whether you have free will, because it doesn't actually have any effect in your daily life, other than to irritate other people with your pseudo intellectual babble.
Any claim that is asserted without evidence can be dismissed without evidence.
Disown them.
Tell them they should have factored the consequences into their predetermined behavior.
They should also understand why consistent enforcement is necessary to prevent others from making the same preordained decision.
Even if the choice is only illusory, it's indistinguishable from free will in every other respect... So we will treat it as such
"Even if the choice is only illusory, it's indistinguishable from free will in every other respect... So we will treat it as such"
I like that!
There's an episode of the Good Place where they discuss this exact thing (well, replace "immoral" with "romantic", but still), and I'm pretty sure the motivations are the same. They don't actually believe in determinism as much as they claim, but they don't want to be responsible for their actions and determinism is a good excuse they can use. You can't use logic to get them out of this belief, because it wasn't logic that made them believe it to begin with.
Let him read the following dialog between God and a mortal considering determinism. It's actually not very theistic, but merely presenting the free will problem in a logical manner.
It's by logician Raymond Smullyan and it shows how untenable the position of extreme determinism is, without polarizing.
It's one of the things everybody struggeling with the free will vs determinism should read.
https://web.mit.edu/people/dpolicar/writing/prose/text/godTaoist.html
I was preordained to not read this.
Not really, you're just being obtuse, that's ok.
It was just a joke my friend (I actually did read it).
Then the seal of paradox is broken, let all weep at what shall come.
That's ok too
A good response to someone who believes something is to tell him what you believe. Then maybe talk about it or maybe not.
There isn't, someone set in their ways like that won't change so don't bother trying.
Just pitty them because anything they accomplish was not because they tried.
"Damn that's crazy bro"
“Yeah mate you’re just being a cunt. You do you tho and see how far that takes you”
It really is too bad the universe forced me never to talk to you again though.
There is a difference between free will and agency. I don't think humans have free will, that requires the supernatural to be a thing and I don't see evidence of that. Agency clearly does exist or else you would have to maintain that a billionaire and a slave have as much control over their life. Your friend is confusing the two.
I'm a fairly hardcore/radical determinist, and tend to agree that individuals shouldn't be held morally responsible for actions, any more than a hammer is morally responsible for driving a nail. However, that does not mean people should be free from consequence. There are plenty of reasons - even as a hardcore determinist - to hold people to account for their actions, either as a social corrective mechanism, public safety, deterrent, or personal sanity.
As for getting their actions to align with your morals, that's a more complicated question that depends on the type of person they are.
How does a hardcore determinist believe in “shouldn’t?” Doesn’t that imply that people have the ability to change their behavior?
Doesn’t that imply that people have the ability to change their behavior?
My answer changes depending on your meaning but:
Of course. My brain is constantly updating and improving itself. I'm just not ultimately in control of how that process happens. Though that does not mean that I should stop living. I can still experience and enjoy my life, and 'choose' to improve it. It's just that the I that made that choice is a consequence of my brain calculating optimal paths based on a myriad of factors: genetics, culture, circumstance, biological drives, personal history, drugs, etc.
To clarify: are you saying that there is a “you” who is a separate entity from your brain (and the rest of your body?)
Do you see it as your fingers are typing a reply and you’re just watching them do it on their own? You wouldn’t say that you’re the one typing?
I believe consciousness is a result of processes of the brain, and the brain is a very complex machine. It's hard to say anything too concretely beyond that because I don't really understand how it works. I live as though the brain and my consciousness are in perfect sync, but I'm unsure how true that is.
There are, for example, experiments where it can be shown that decisions are made before we are consciously aware that we have made them. Others show that severing a nerve between the hemispheres of our brain can result in two independent consciousnesses. Who can say where I end and my brain begins?
Your brain is you, though, just like your hands are you. Whether there’s a lag between the time that imaging detects you made a decision and you say you made one does not change the fact that you’re the one making the decision.
That's one way of seeing things, and I respect that viewpoint, but I disagree. I primarily view myself as my consciousness; everything else is secondary. How do you know you aren't a brain in a vat?
I’m a fallibilist: I don’t believe we can know anything for certain. The best we can do is base propositions off contingent statements: “If what I see is reliable, then what I see in the mirror is not a brain in a vat.”
A brain in a vat is not a very useful starting axioms, so I have no reason to give it serious consideration. By contrast, while taking the general accuracy of my own senses as axiomatic eventually leads me to conclude they can be fallible (example: hallucinations,) it is nonetheless a way more useful axiom for deriving a base of contingent knowledge.